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U.S. v. NELSON
277 F.3d 164 (2002)
United States Court of Appeals, Second Circuit.
Argued May 3, 2000.


 

 

3. The Race-and-Religion-Based Reshuffling of the Jury.

At the close of the orderly process of jury selection, the district court faced a jury that it viewed as insufficiently racially and religiously diverse. When one of the empaneled jurors was excused because of illness, the district court formulated a novel plan in order to cure this perceived defect. As is by now familiar, the court sua sponte removed a second, and white, juror from the main panel and then filled the two newly open places on the jury with an African American and a Jewish juror (Juror 108) respectively, both of whom were selected from the list of alternate jurors out of order. Furthermore, the record leaves no room for doubting that it was the jurors' race and religion that motivated the district court's choice of which juror to remove from the main panel and its decision to move the two chosen alternate jurors onto the main panel ahead of the non-African-American, non-Jewish jurors who were next in line.52
What the district court did in its effort to achieve a racially and religiously balanced jury was unquestionably highly unusual. It was also improper. The error is made plain by the reasoning behind Batson v. Kentucky,476 U.S. 79, 89, 106 S.Ct. 1712, 90 L.Ed.2d 69 (1986), and Georgia v. McCollum,505 U.S. 42, 59, 112 S.Ct. 2348, 120 L.Ed.2d 33 (1992), in which the Supreme Court held that neither prosecutors nor defendants could, without violating the Equal Protection Clause, exercise peremptory strikes on the basis of race. After these cases it is beyond peradventure that the racial and religious reconstruction of the jury that occurred in this case could not constitutionally have been achieved at the instigation of the parties. And what the district court could not allow the parties to do, it also could not do of its own motion even with the consent of the parties. Indeed, the violation of equal protection that occurs when a person is excluded from a jury on the basis of his race (or religion) would seem only to be made more serious when the exclusion occurs at the behest not just of the parties but of the court itself, whose duties under the Equal Protection Clause are particularly strong. And, although the motives behind the district court's race- and religion-based jury selection procedures were undoubtedly meant to be tolerant and inclusive rather than bigoted and exclusionary, that fact cannot justify the district court's race-conscious actions. The significance of a jury in our polity as a body chosen apart from racial and religious manipulations is too
[ 277 F.3d 208 ]

great to permit categorization by race or religion even from the best of intentions.
As the Supreme Court has said, "[t]he Fourteenth Amendment's mandate that race discrimination be eliminated from all official acts and proceedings of the State is most compelling in the judicial system." Powers v. Ohio,499 U.S. 400, 415, 111 S.Ct. 1364, 113 L.Ed.2d 411 (1991).53 Indeed, so central is equal protection to the legitimate functioning of the courts and specifically of juries that Congress has enacted a separate statute mandating that "[n]o citizen possessing all other qualifications which are or may be prescribed by law shall be disqualified for service as grand or petit juror in any court of the United States, or of any State on account of race, color, or previous condition of servitude." 18 U.S.C. § 243. This statutory prohibition, as the Supreme Court has said, "makes race neutrality in jury selection a visible, and inevitable, measure of the judicial system's own commitment to the commands of the Constitution," and accordingly, "[t]he courts are under an affirmative duty to enforce the strong statutory and constitutional policies embodied in that prohibition." Powers, 499 U.S. at 416, 111 S.Ct. 1364. There can be no doubt that the district court's race- and religion-based jury reconstruction (no matter how well motivated) directly violated this affirmative duty and hence was unacceptable.
This is so, moreover, regardless of whether the racial and religious jurymandering engaged in by the court formally violated the Equal Protection Clause, or simply came to the very edge of doing so. For, even if such actions were not unconstitutional, they would still be sufficiently inappropriate to a federal court as to be subject to our inherent supervisory authority. Our authority over the district courts, though "not a form of free-flowing justice, untethered to legal principle" does allow us to "ensure that fair standards of procedure are maintained" and "to review procedures used in federal courts [without being] limited to ascertaining whether they are constitutionally valid." United States v. Ming He,94 F.3d 782, 792 (2d Cir.1996) (citing McNabb v. United States,318 U.S. 332, 340, 63 S.Ct. 608, 87 L.Ed. 819 (1943)).
The government contends, however, that since in this case the parties agreed to the racial and religious reconstruction of the jury, as they undoubtedly did, whatever objections (either constitutional or otherwise) exist to the court's action have been waived and cannot now be raised. The difficulty with this argument is that, if it were to be countenanced, parties could always, with the court's consent, empanel a jury that was of precisely the racial and religious mix that they wished. If the court was of like mind, there would be nothing to stop civil litigants from agreeing, for example, that a contract or tort action between them should be heard by a jury composed only of members of their own racial or religious groups. And all Congress's and the Supreme Court's language about "race neutrality in jury selection" as a "measure of the judicial system's commitment to the commands of the Constitution," Powers, 499 U.S. at 416, 111 S.Ct. 1364, would be a dead letter. Of course, parties can, in appropriate situations, opt out of the judicial system-say by agreeing to arbitration. And if they do so,
[ 277 F.3d 209 ]

they can choose arbiters of whatever racial or religious sorts they wish. But that is totally different from bending the judicial system to their racial and religious preferences. For, unlike private institutions, the judicial system belongs not to the parties but to the nation.
It is for analogous reasons that the Supreme Court has treated as unwaivable a formally similar, if substantively very different, claim involving a threat to another set of judicial structures. In Freytag v. Commissioner of Internal Revenue,501 U.S. 868, 111 S.Ct. 2631, 115 L.Ed.2d 764 (1991), the Supreme Court considered a challenge, under the Appointments Clause of the Constitution, Art II, § 2, cl. 2, to the authority of the Chief Judge of the United States Tax Court to appoint Special Trial Judges to preside over tax disputes, pursuant to 26 U.S.C. § 7441. The Court reached the merits of this claim — in spite of the fact that the petitioners had waived it by consenting to appear before such a Special Trial Judge — and found that the petitioners' challenge invoked "the strong interest of the federal judiciary in maintaining the constitutional plan of separation of powers." Freytag, 501 U.S. at 879, 111 S.Ct. 2631 (internal quotation marks omitted). In effect, the High Court concluded, the importance of the petitioner's claim so implicated the very structural authority of the tribunal they contested that their claim could not be waived by their individual action. See also Glidden v. Zdanok,370 U.S. 530, 535-36, 82 S.Ct. 1459, 8 L.Ed.2d 671 (1962) (plurality opinion) (treating an Appointments Clause objection to judicial officers as unwaivable). In Freytag, as in the case before us, the parties, in concert with the relevant judge, could, absent unwaivability, persist in using an illegitimate decision maker to the permanent detriment of the nation's judicial system.


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