PATSAKIS v. GREEK ORTHODOX ARCHDIOCESE OF AMERICANo. Civ.A. 03-1851.
428 F.Supp.2d 378 (2006)
Patricia A. PATSAKIS, et al., Plaintiffs,
GREEK ORTHODOX ARCHDIOCESE OF AMERICA, et al., Defendants.
GREEK ORTHODOX ARCHDIOCESE OF AMERICA, et al., Defendants.
United States District Court, W.D. Pennsylvania.
April 21, 2006.
Colleen Ramage Johnston, Rothman Gordon, P.C., Pittsburgh, PA, for Plaintiffs.
Donna J. Geary, Mark Goldner, Martin J. Saunders, Jackson Lewis LLP, Pittsburgh, PA, for Defendants.
HARDIMAN, District Judge.
Plaintiffs Patricia A. Patsakis (Patsakis) and Angela Sklavos (Sklavos) sued the Greek Orthodox Archdiocese of America (Archdiocese) and the Greek Orthodox Diocese of Pittsburgh (Pittsburgh Diocese or Diocese) for discrimination in violation Title VII of the Civil Rights Act of 1964 alleging wrongful termination in retaliation for complaining about sexual discrimination in the workplace. Defendants filed a motion for summary judgment, arguing that Plaintiffs cannot prove a prima facie case of retaliation and, even if they could, Plaintiffs cannot prove that the legitimate nondiscriminatory reasons Defendants have articulated to justify Plaintiffs' terminations were pretextual. For the reasons that follow, the Court will deny the motion.
The Archdiocese is a branch of the Greek Orthodox Church, with its headquarters in New York, New York. The head of the Archdiocese is Archbishop Demetrios, who is assisted by a Chancellor and Assistant Chancellor. Father Michael Kontogiorgis (Fr. Michael) has served as the Assistant Chancellor from 1998 until the present. The Archdiocese consists of eight dioceses, or metropolises, and the Pittsburgh Diocese covers most of Pennsylvania, West Virginia, and Ohio. Each diocese is run by a bishop, or metropolitan, who in the Pittsburgh Diocese is Bishop Maximos Aghiorgousis (the Metropolitan). The Metropolitan has ultimate authority in the Diocese, and his staff acts on his behalf. He is responsible for administering to the spiritual and secular needs of the members of the Diocese. The Metropolitan is assisted in these endeavors by various staff members, including the Chancellor and the Registrar. In the Greek Orthodox Church, only priests serve as chancellors; any lay person holding the position is called Administrative Assistant or Vicar.
Plaintiff Patsakis began working for the Diocese on December 1, 2001 as Registrar. She was also hired as the Mt. Tabor Coordinator, which meant she was responsible for fundraising, bookkeeping, and the production of official correspondence. Plaintiff Sklavos began working for the Diocese as Executive Secretary in August 2001. In that capacity, she performed various clerical duties and assisted with the publication of the Diocesan newspaper. On March 1, 2002, Father John Panagiotu (Fr. John), the Chancellor of the Diocese, was relocated to South Carolina and Patsakis was made Temporary Administrative Vicar, in addition to her other positions. Father Ryan Gzikowski (Fr. Ryan) became Assistant to the Metropolitan on May 1, 2002, after having worked in the Diocese for several summers. As Assistant to the Metropolitan, Fr. Ryan assumed the duties of Chancellor, including those assigned to the Vicar.
Not long after Fr. Ryan began serving as Assistant to the Metropolitan, disagreements arose between Fr. Ryan and Plaintiffs. It is clear from the record that there was already a larger conflict ongoing within the Diocese, and that the allegedly discriminatory behavior occurred in the context of this existing struggle. The record concerning the dispute that existed in the Diocese is voluminous, and the salient facts for purposes of the pending motion relate to the complaints of discrimination made by Patsakis and Sklavos and their subsequent termination.
Patsakis and Sklavos both believed that Fr. Ryan treated them differently because
Plaintiffs emphasize two incidents of gender specific comments in support of their complaints of discrimination. First, Patsakis overheard Fr. Ryan telling someone in the Diocese kitchen that he "had to work with two damn women." Second, on August 20, 2002, Patsakis received an email from office volunteer Cindy Balouris (Balouris), which purports to relay the content of a conversation that Balouris had with Fr. Ryan several days earlier. In the email, Balouris quotes Fr. Ryan saying that he "was the only one that was having sex," that "everyone in the Diocese needs to get laid," and that Vasie-Leigh Androitis (Vasie-Leigh), another female working at the Diocese, was "another one that needed a good screw." Balouris also claims in her email that Fr. Ryan said "he was going to show everyone there that he is the only one with Balls." In addition, the email quotes Fr. Ryan saying that "none of the priests want to work with women and it's not up to our Diocese to straighten Greek men out on that fact. He said I am sorry that Greek men are the way they are, but us women have to accept it." When confronted by the Metropolitan about the foregoing email, Fr. Ryan denied making the comments attributed to him.
Based on what they perceived to be sexual discrimination by Fr. Ryan, Patsakis and Sklavos complained repeatedly to various members of the Archdiocese, including the Metropolitan. In addition, Patsakis complained to Linda Petersen (Petersen), the Human Resources Manager for the Archdiocese, and Jerry Dimitriou (Dimitriou), the Executive Director of Administration.
Less than two months after Patsakis received the email from Balouris, on October 4, 2002, Fr. Ryan went into Patsakis' office looking for the Metropolitan's signature stamp. While doing so, Fr. Ryan opened a drawer and found a tape recorder and several cassette tapes. He listened to part of the tapes and found that they were conversations among, inter alia, Patsakis, Sklavos, Fr. Michael, and the Metropolitan. Fr. Ryan reported his discovery to Fr. Michael, who in turn told the Metropolitan. Based on the voices on the tapes and the meetings and conversations they included, Fr. Ryan became convinced that Sklavos and Patsakis were responsible for the recordings and that they were motivated by the ongoing struggle within the Diocese. Patsakis claims that she taped a meeting in accordance with her responsibilities, and that the recorder was obvious to everyone in the room at the time.
On October 7, 2002, the Metropolitan prepared two letters stating that Patsakis and Sklavos were being terminated because of the restructuring of staff positions and instructed Fr. Ryan to terminate them. On October 8, 2002, when Patsakis arrived at work, Fr. Ryan informed her that she was terminated and ordered her to collect her belongings and depart. Patsakis then telephoned Sklavos and informed her that they had both been terminated. Sklavos arrived at the Diocese, collected her things, and left as well. When asked for a reason why they were
Patsakis and Sklavos asked Dimitriou why they had been fired, but never received an answer from him. Thereafter, Plaintiffs received the termination letters drafted by the Metropolitan on October 7, which indicate that their terminations were because of a staff restructuring. Consistent with the Metropolitan's letter, in the employment questionnaire submitted to the Archdiocese after Sklavos filed for unemployment benefits, Human Resources Manager Petersen cited office restructuring as the reason for Sklavos' termination. Peterson testified that she could not remember being aware of the tape recording at the time she completed the questionnaire. In a letter to the Equal Employment Opportunity Commission (EEOC) written August 28, 2003, Defendants stated that Patsakis was fired because she was disloyal and insubordinate to the Metropolitan, and listed surreptitious tape-recording as an example of her disloyalty. In their letter to the EEOC concerning Sklavos' termination, Defendants wrote that she was fired because of a staff restructuring intended to improve the functioning of the office and remove disloyal employees.
Summary judgment is required on an issue or a claim when "the pleadings, depositions, answers to interrogatories and admissions on file, together with the affidavits, if any, show that there is no genuine issue as to any material fact and that the moving party is entitled to a judgment as a matter of law." Fed.R.Civ.P. 56(c); see also Anderson v. Liberty Lobby, Inc.,
"Summary judgment procedure is properly regarded not as a disfavorable procedural shortcut, but rather as an integral part of the Federal Rules as a whole, which are designed to secure the just, speedy and inexpensive determination of every action." Celotex Corp. v. Catrett,
Defendants argue that Plaintiffs have failed to state a prima facie case of retaliation and, alternatively, have failed to rebut the legitimate non-discriminatory reasons for termination offered by Defendants.
To prove a Title VII retaliation claim, a plaintiff "must show that (1)[she] was engaged in protected activity; (2)[she] was discharged subsequent to or contemporaneously with such activity; and (3) there is a causal link between the protected activity and the discharge." Woodson v. Scott Paper Co.,
With respect to the first criterion—engaging in protected activity—"protesting
In Clark County School Dist. v. Breeden,
In the instant case, there is ample evidence that Patsakis and Sklavos subjectively believed that they were being discriminated against. Thus, the question presented here is whether their subjective belief could be found objectively reasonable by a jury.
Initially, the Court agrees with Defendants that merely slamming doors or breaking pencils could not form the basis of an objectively reasonable belief that Fr. Ryan was discriminating against Plaintiffs. But the record reveals more. For example, Patsakis claims to have overheard Fr. Ryan complaining that he has to work with two "damn women," and both Patsakis and Sklavos read the email from Balouris in which Fr. Ryan reportedly stated that "everyone in the Diocese needs to get laid," that "he is the only one with balls," and that another female employee "needed a good screw." Defendants attempt to minimize the impact of the Balouris email by claiming that the phrase "everyone in the Diocese" referred to every practicing member of the Diocese, rather than the employees of the Diocese. This contention is belied, however, by the previous statement that Fr. Ryan was "the only one that was having sex." Considering the context of the email and viewing the inferences in favor of the Plaintiffs, as the Court must at this stage of the case, it is clear that Fr. Ryan was talking about the employees of the Diocese and not the congregation at large. In addition, Fr. Ryan not only insisted that "none of the priests want to work with women" but also lamented that "it's not up to our Diocese to straighten Greek Men out" and the "women have to accept it."
Although the comments attributed to Fr. Ryan in the aforementioned email were neither directed at nor made in the presence of Plaintiffs, they relate directly to sex, gender, and plainly could be deemed offensive to a reasonable listener. The Court finds that the statement overheard by Patsakis, in conjunction with the content of the email, could be sufficient to
The record also demonstrates that Plaintiffs have satisfied the second and third elements, namely that they were discharged after engaging in protected activity and some causal link exists between the activity and the discharge. The discharges in this case clearly occurred after the protected activity, and thus the second requirement is satisfied. As to the casual connection, the Third Circuit stated in Woodson that "temporal proximity between the protected activity and the termination is sufficient to establish a causal link." Woodson, 109 F.3d at 920. Here, Plaintiffs were terminated less than a month after their last complaints, thus satisfying the third requirement for a prima facie case.
Once a prima facie case is established, the burden shifts to the defendant. "The employer satisfies its burden of production by introducing evidence which, taken as true, would permit the conclusion that there was a nondiscriminatory reason for the unfavorable employment decision." Fuentes v. Perskie,
"Once the employer answers its relatively light burden by articulating a legitimate reason for the unfavorable employment decision, the burden of production rebounds to the plaintiff, who must now show by a preponderance of the evidence that the employer's explanation is pretextual . ." Id. at 763. In Fuentes, the Court of Appeals explained:
Id. at 764.
In Smith v. Borough of Wilkinsburg,
Id. at 281.
In the instant case, Patsakis and Sklavos were not given any reason for their termination
Defendants also argue that the Pittsburgh Diocese is not an employer within the meaning of Title VII. Citing testimony from Dimitriou and others, Defendants insist that the Plaintiffs were employees of the Archdiocese, and in fact all employees working in the Pittsburgh Diocese were hired and paid by the Archdiocese. Plaintiffs contest this, and assert that the two Defendants are a single employer. Because material facts in are dispute concerning the status of the Pittsburgh Diocese as an employer, the Court will reserve judgment on this issue.
In sum, the Court finds that there are sufficient material facts in dispute regarding the perceived discriminatory treatment complained of by Plaintiffs and the justifications for their termination, to preclude summary judgment in this case.
An appropriate Order follows.
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