POPE, Circuit Judge.
The appellant, who was classified by the appropriate Selective Service Board as available for induction under the provisions of Universal Military Training and Service Act, 50 U.S.C.A.Appendix, § 451 et seq., refused to submit to induction as required by that Act and in consequence was indicted and convicted of such refusal. Upon this appeal he asserts that the action of the Board in so classifying him was so illegal, arbitrary and capricious as to make his classification void and that in consequence he cannot be guilty of the offense charged.
Upon examining Shepherd's Selective Service questionnaire and the special form for conscientious objector that he had filed, the local board placed him in Class I-A thus making him liable for unlimited military service. Upon his receipt of notice of this classification he requested a personal appearance before the board and that was granted him. Upon this appearance he renewed his claim of exemption as a conscientious objector.
Thereafter and on March 30, 1953, the appeal board placed the registrant in Class I-A.
It is argued that the appeal board had no basis in fact for a denial of a classification exempting Shepherd as a conscientious objector. In particular, it is urged that the recommendation of the Department of Justice which stated in effect that registrant was not entitled to the claimed exemption regardless of whether he was or was not a sincere Jehovah's Witness, was wrong as a matter of law. This contention refers to the paragraphs above quoted which allude to the registrant's statement that the Bible permits him to fight or even kill in limited circumstances and that he will fight whenever he considers God commands him to do so. It will be noted that the Department of Justice advised the appeal board that this position of Shepherd disclosed that his beliefs did not include opposition to war in any form within the meaning of the Act.
However, this case differs in an important particular from the Hinkle case where we pointed out that there was no suggestion of any sham or fakery on the part of Hinkle whose beliefs and views were admittedly sincere and genuine. Here it is to be noted the Department's recommendation of a denial of exemption was based upon a disbelief in Shepherd's honesty and sincerity as well as upon the legal conclusions that he could not be a conscientious objector because of his belief in self defense and in theocratic war.
The board was not bound to follow the recommendation of the Department of Justice under the applicable regulation Title 32, § 1626.25(c). The appeal board had before it the registrant's file disclosing that he had a personal appearance and hearing before the local board. The appeal board knew that following that appearance the local board denied the claim of exemption. In White v. United States, 9 Cir., 1954, 215 F.2d 782, we pointed out that in the determination of a registrant's beliefs and his sincerity therein, the best evidence on the question may well be his credibility and demeanor in a personal appearance before the board. In that case we noted the propriety of the appeal board taking into consideration the fact that the local board had made a classification following its opportunity to observe the registrant's demeanor during his personal appearance.
We recognize the possibility that the appeal board's action here may have been prompted solely by a consideration of the matters last referred to and that the appeal board may have disregarded the Department's recommendation, or at any rate, that portion thereof containing the erroneous statement to which we have alluded. On the other hand, we cannot close our eyes to the strong probability that the appeal board, no doubt composed of laymen, would be much influenced by such a statement of the Department of Justice recommending that even if the registrant was sincere he could not be exempted because of his expressed beliefs relating to self defense and theocratic wars.
United States v. Hagaman, 3 Cir., 213 F.2d 86, furnishes an illustration of the difficulty which a court in our position may have in dealing with a record which
We do not overlook the usual presumption that official action has been regularly performed. While it might be argued that in the absence of evidence one way or the other we must presume that the appeal board here disregarded the erroneous advice of the Department of Justice and relied exclusively upon the implied findings of the local board, that the registrant had failed to convince them of the genuineness of his religious convictions or of his sincerity, we find it difficult to be persuaded in this, a criminal case, that such a presumption is sufficient to negative the likelihood that the board in fact relied upon the erroneous advice of the Department of Justice.
Recently in Sterrett v. United States, 9 Cir., 1954, 216 F.2d 659, we held that the denial to a registrant entitled thereto of a Department of Justice hearing, rendered his classification void, and this notwithstanding the board was not obliged to accept the Department recommendation. Here Shepherd had his hearing before the Department, but the special assistant's letter, quoted above, discloses that the recommendations resulting proceeded upon an inadmissible hypothesis. We think that a hearing before a Department proceeding upon an erroneous theory as to what constitutes opposition to "`participation in war in any form'", is no better than no hearing at all.
We hold, therefore, that the judgment must be reversed.
FootNotes
"God's law permits me to use force to defend my own life. (See the enclosed Watchtower magazine of February 1, 1951, under Titles, `Pacifism and Conscientious Objector — Is there a difference?', page 73, paragraph 2, through page 75, paragraph 8). I can defend my life by the use of force as much as necessary to ward off an attack against my self and of my brothers. The law of the land says that I can use force to an extent as to injure an attacker. Such injury might result in the death of an attacker. I can defend my self when a retreat would be dangerous.
"I can defend my home against assault. If in the defense of my home, I strike an invader under cover of night, and he dies of injuries, I have not violated God law. It says at Exodus 22:2, 3, `If the thief is caught in the act of breaking in, and is struck a fatal blow, there is no guilt of blood in his case; if the sun has risen on him, then there is guilt of blood.'
"These are the only circumstances when God's law permits the use of force, and these are the only circumstances that I believe in, that I am entitled to the use of force."
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